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Original post by Oluseyi
Would you ever use the construction "Christian Culture"? When employing the construction "Jewish Culture," are your primary delineators religious - are you speaking of adherents of Judaism - or ethnic - are you speaking primarily of Jews?
To me, the term "Christian culture" would be most meaningful in discussing the Dark Ages and Medieval periods. It conjures up the idea of a set of religious beliefs and traditions as well as principles, values, and philosophical ideas influenced by Christianity. The Jews are more complicated, being both a religion and a people.
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The Torah laid out the basis of a legal system and the definition of a state based on Judges at the pinnacles of each of the twelve tribes, and then the cultural annals of the Old Testament describe the selection of the King and the line of succession. Yet this is not the organization of Israel today, nor are the structures laid out is the Qu'ran the organizations of many predominantly or officially Muslim nations.
After the destruction of the Temple by the Romans, Judaism was quite thoroughly reformed. There was no choice. The Israelites persisted in barbarism for thousands of years but never had aims to conquer the world with violence as was the case with Islam. The relation between the Jew, God, and the Gentile nations is completely incomparable to that of the Muslim, God, and infidels.
Islam rejected modernization a few centuries into its existence. Major reformations have not occurred and fundamentalist theological movements appear repeatedly because the tenets they profess are backed by Islamic scripture. Islamic scripture is believed to be the word of God and by definition is perfect. This is beyond even the Christian concept of divine inspiration. We will continue to see dangerous fundamentalist Islamic movements for a long, long time to come -- perhaps forever -- because the basis for them is all right there in the Koran. This is certainly
not the case with Christianity. It's extremely difficult to justify wife beating, slavery, and the mistreatment (let alone murder) of nonbelievers in Christianity. Some have certainly tried (see Thomas Aquinas) but without lasting success. It's simply more difficult to modernize Islam. I think that's why Islamic civilizations stagnated so quickly and rejected modernization.
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Um, no.
If you are intending to argue that the Islamic Golden Age was the result of Islam, you are mistaken. The Golden Age is overblown. The very term implies a flowering of intellectualism inspired by Islam, which is false. It happened in spite of Islam in recently-conquered regions that at the time were the height of civilization in the middle east and North Africa. Islamic, and specifically Arabic (which Islamic culture is based on), ideas did little to drive this Golden Age. Translations of Greek and Latin texts into Arabic were
performed largely by Christians. Bernard Lewis, the preeminent middle eastern scholar, writes:
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We know of no Muslim scholar or man of letters before the eighteenth century who sought to learn a western language, still less of any attempt to produce grammars, dictionaries, or other language tools.
Translations are few and far between. Those that are known are works chosen for practical purposes [philosophy being considered a practical discipline] and the translations are made by converts [who knew western languages before conversion] or non—Muslims.
The role of Nestorian Christian physicians (Hunayn ibn Ishaq, Yuhanna ibn Masawaih, etc.) should not be understated. Still, Muslims produced great work in the field of medicine and absorbed a lot of knowledge from the Indian civilization concerning this and mathematics which was transmitted to Europe. Probably not by coincidence, many of the great Islamic scholars were Persians, who had built an impressive civilization.
However, Islam ultimately
rejected Greek knowledge, and this I believe is where the trouble with Islam manifests itself most clearly. It may have began with
Abu al-Hasan al-Ashari (who also advanced the notion that the Islamic god controls every particle in the universe, rather than that the universe is governed by rational laws) but certainly occurred with
Al-Ghazali who rejected the efforts of thinkers like Avicenna to reconcile Islam with Greek philosophy.
What Europeans translated from Arabic to Latin were primarily medical and mathematical texts, certainly valuable knowledge gathered and developed in the Islamic world. But Europeans were familiar with Greek and Latin philosophical texts and classical literature and themselves sought out translations. It's absolutely silly to postulate that these translations came by way of the Arabs when the Byzantine Empire was right next door. Many important translations came
by way of Sicily.
James of Venice, working in the 12th century, went straight to the source. And let's not forget that Europeans were deeply familiar with theological works from Antiquity, which incorporated Greek ideas.
Islam was at the center of the civilized world and at the periphery of other great civilizations, those of the Chinese and Indians. The medieval Europeans, though not as primitive and backwards as common belief makes them out to be, were relatively isolated and suffered through centuries of decline and turmoil (the Dark Ages.) So what's Islam's excuse for screwing up so badly? Who would have thought that banning music, art, and outside philosophy could have such a profound effect on the intellectual life of a civilization!
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Nope. Peer review and the scientific method rose organically in the Islamic Golden Age as well.
Ibn al-Haytham employed a scientific approach in his great work on optics and Avicenna did important work on scientific inquiry as well, drawing upon the Greeks. Roger Bacon then built upon these ideas and took them further. Avicenna was held with high regard by Western thinkers but fell by the wayside in the Islamic world.
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In contrast, in the centuries prior to the colonization of the British, the kingdoms of Dahomey and Oyo and the empires of Sokoto and Kano thrived. Sure, they made war with their neighbors, but they were politically stable themselves.
My limited understanding is that the Oyo Empire was colonized relatively late in the game and profited immensely from the slave trade prior to this colonization. It sounds to me like the Yoruba were able to hold their ground against Europeans until a supporting pillar of their economy was pulled out from under them and internal political problems led to the rapid decline of their Empire. I should point out that at this time, the Europeans were just as busy conquering each other as well.
No doubt a tremendous amount of evil was done in the name of colonialism. I'm not going to make excuses for these reprehensible moral transgressions. What I remain unconvinced of is that colonialism resulted in a net setback for world civilizations. The spread of Western civilization and the creation of the modern international order has enriched the world. This is rather hard to deny. We finally have a framework in which to try to overcome the petty tribal differences that have cost so much blood since the dawn of mankind and a fundamental respect for the rights of individuals that will forever inform our political thought.
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I'm just saying it's a bit hollow to criticize us or to claim your superiority when you came in and fucked up the good thing we had going. We've only had about 50 years to pick up the pieces. Shit, give us a fucking minute, assholes.
You're just as Western as I am. I'm not a Western European and am only a first generation American. So please don't interpret this as some sort of self-glorification on my part. And, correct me if I'm wrong, but nowhere did I try to belittle Nigerians today. In fact, haven't I repeatedly said that the whole world is now moving toward international norms? Everywhere modern civilization as we know it has encroached, it is being embraced and carried forward. Everyone has a role to play. This hasn't been about Europeans for a very long time now.
I do think that the transformation is proceeding more slowly than it should in some places, and I don't think it's wrong to tell it like it is.
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Nobody is talking about "hunter-gatherer societies," as you so dismissively label us (because, you know, non-Westerners didn't have societies with economies, markets, physicians, artists, poets, entertainers, farmers and technology).
I didn't call you a "hunter-gatherer society." Some of the societies that Europeans encountered were indeed at that level. Others were at varying degrees of development (many were very far behind anything that can be called modern civilization.) Still other civilizations could rightfully claim to be competitive.
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Why do you attribute this wonderful, world-healing culture exclusively to the West?
Who else to attribute these ideas to? Certainly not the Muslims. The inward-looking Chinese? I don't think so. We still have a long way to go, but it's hard to argue that the West was not largely responsible for promoting the freedoms and rights we all aspire to, for helping demolish traditional systems that precluded these things from developing, and for ushering in a true golden age of intellectual flowering and material well-being.