Quote: Original post by Dreddnafious MaelstromQuote: Original post by LessBread
I don't think progressivism constitutes an ideology on par with the four I laid out. There is no history supporting that argument. I also strongly disagree with your opinionated conjecture that the policies I believe in require placing everyone in handcuffs and starving them as they are deprived of their civil liberties. It's not necessary to imprison everyone in order to provide the entire population with education and health care. There is history supporting that argument.
Of course you don't, that's because you're well meaning. That was my point earlier, and lines up with your point that hell is paved with good intentions.
No, that's not it at all. I don't think progressivism is an ideology on par with those others. I think it's a label that has been applied to a variety of ideologies through the last 100 years or so of American politics. Populists used it around the turn of the century. Communists and Socialists used it during the 1930's. Most recently, liberals have used it in order to escape ridicule in the mainstream media. In contrast, the other four ideologies apply to forms of government and economic organization that encompass a total vision of human society, one that countries have adopted and used for centuries in some cases. Those ideologies do not depend on an underlying foundational ideology in the way that progressivism does. Those ideologies provide their own foundation.
Progressivism is a truncation of Progressive Liberalism. The underlying ideology remains Liberalism, perhaps better phrased as American Exceptionalism, because progressivism is an American phenomenon. Where other countries have Labor parties or Socialist parties, we have a wing of the Democratic party that at the moment calls itself Progressive. Does any of this mean that Liberalism escapes the trap of good intentions? No, because that's a part of the human condition to which any ideology is susceptible. It seems to me that the trap of good intentions is triggered when adherents to an ideology lose sight of reality preferring instead to substitute what their ideology dictates is the case to what the actual case is. This was one of the fundamental flaws with the Bush administration, as expressed by critics of neo-conservativism who contrasted themselves as members of the "reality based community".
Quote: Original post by Dreddnafious MaelstromQuote:
I agree that it's silly to confer the right to murder to the "super citizen state" as you put it. That's why I used the word "imprison" in my remark. Meanwhile, who or what enforces the prohibition against infringing on another person's rights that you point to?
Who knows? I can guess and predict but my point is that there are alternatives to monopoly. It's a commonly known problem once you get to this point in the conversation that you're expected to have a slick and viable alternative to whatever you find ill-formed but that burden has nothing to do with the core argument.
Who knows? That's not much of an answer, especially when you accuse me of having a faith based view of politics. Come down from the clouds and offer a real answer to that question. If there are alternatives capable of resolving infringements on other people's rights, lay them out.
Quote: Original post by Dreddnafious MaelstromQuote:
It's not my faith, it's your flawed arguments.
Later in this thread you concede it is your faith but then equivocate that you still disagree with my Divine Right of Kings term.
Where exactly do you think I concede the point?
Quote: Original post by Dreddnafious MaelstromQuote:
Absent the state, how would murderers and thieves be dealt with?
That's a great topic, one I think you'd appreciate as well because it gives you lots of room for mocking and eyebrow raising.
Law in Anarchy
Effective Anarachic Law
Anarchy and The Law
The first two links are short articles on the subject and the third is a decent treatment but a full book.
The subject has spawned hundreds of lengthy articles and books so I don't really want to abbreviate it and offer a poor explanation.
Fair enough. That's a fair bit of material to digest. The book looks good. $65. I read one or two of Spooner's essays in college. He has a fan club. "The Constitution of No Authority" is a classic of sorts. Return to 1870! [grin]
That first essay is a screed. It employs overly stringent categories to classes of something it terms "good law", then proceeds to argue that laws prohibiting racism "have effects curiously similar to" laws commanding racism. Then without further qualification, it jumps to other topics related to current affairs. "If a crime has a specific identifiable victim, who is the victim of a specific identifiable act, then that law is a private good, because each particular individual will have reason to enter into arrangements to ensure that such crimes are punished or avenged when committed against himself." -- "I will be willing to do what is necessary to obtain a defense contract that says that if I am robbed or murdered, I will be avenged." Hell Girl!
That leaves David Friedman. "There are three ways in which such conflicts might be dealt with. The most obvious and least likely is direct violence-a mini-war between my agency, attempting to arrest the burglar, and his agency attempting to defend him from arrest. A somewhat more plausible scenario is negotiation. Since warfare is expensive, agencies might include in the contracts they offer their customers a provision under which they are not obliged to defend customers against legitimate punishment for their actual crimes. When a conflict occured, it would then be up to the two agencies to determine whether the accused customer of one would or would not be deemed guilty and turned over to the other." Sounds like a gangster movie. "A still more attractive and more likely solution is advance contracting between the agencies. Under this scenario, any two agencies that faced a significant probability of such clashes would agree on an arbitration agency to settle them-a private court. Implicit or explicit in their agreement would be the legal rules under which such disputes were to be settled." Sounds like the Godfather. "The resulting legal system might contain many different law codes. The rules governing a particular conflict will depend on the arbitration agency that the enforcement agencies employed by the parties to the conflict have agreed on. While there will be some market pressure for uniformity, it is logically possible for every pair of enforcement agencies to agree on a different arbitration agency with a different set of legal rules.[5]" Sounds like a Yakuza or a Samurai movie.
Fabulistic Fabulism!
Quote: Original post by Dreddnafious MaelstromQuote:
I don't claim that the state is benevolent. I think it's a necessary evil (If men were angels, no government would be necessary.). What you consider a conflation of legality and morality might well be at work, but it's misleading to call that The Divine Right of Kings. It seems to me that calling it that constitutes a feeble attempt at sounding erudite. It's an abuse of history for political purposes, an attempt at making those whom you disagree with appear stuck in the distant past. It seems to me that if there is a shared premise to the concepts you dislike, it would make more sense to isolate that premise and go after it directly, rather than getting lost in an effort to spin and distort history.
I don't think you dislike my term because it is unwieldy, I think you dislike it because it points out an illogical compromise you are required to make mentally in order to hold the positions that you hold. It's not an abuse of history, rather it is a nod to history and how it repeats itself. It doesn't "make you appear stuck in the distant past", it points out that you are stuck in the distant past.
Illogical compromise? It's nothing of the sort. You're misappropriating and abusing history in order to level an attack on an ideological opponent. History doesn't repeat itself. We repeat it in our stories. For example, the notion that god confers legitimacy on a king and that violating the rules set by the king is akin to violating the rules set by god. I think that is a fiction. A relic of the past. I do not think it still applies. Maybe other people do. This story is similar to but not the same as the conflation of legality with morality. That is a different story with different features.
Quote: Original post by Dreddnafious MaelstromQuote:
Yes, that line refers to Natural Rights, but I didn't ask about them. Is it fair to assume that you disagree with Jefferson's assertion that it is a self-evident truth that governments are instituted among human beings to secure their natural rights?
I don't disagree with Jefferson on this issue. It would be awesome if we had a government that drew its powers from the consent of the governed and it's end was to secure our natural rights.
You agree that governments are instituted to secure natural rights? That contradicts your previous statements regarding the irreconcilable conflict between the individual and the state.
Quote: Original post by Dreddnafious Maelstrom
That's obviously not what we have, nor may it be possible to achieve that lofty goal. Sociology and Economics were baby sciences when Jefferson penned that, and as progressive are so want to point out, Jefferson may choose to phrase much or all of the constituion differently were he alive today.
A lofty goal indeed, "in order to form a more perfect union"...
As for your conjecture about progressive Jefferson fan subs, you got me there. I really don't think they exist, but maybe they do.