But we do have hard data, if imperfect, on salaries vs demographics across a swath of industries, and on rates of violence vs demographics, and so on.
I'll grant you also that the concept of privilege is an interpretation of what social scientists see in data and in trends -- its in some ways more hypothesis than conclusion.
Agreed, we do have hard data and this can be used to build hypotheses. But if they fail, we need to be prepared to modify or abandon them.
Take, for example, the proven earnings disparity between men and women that we have observed for decades. Privilege might tell us that this is an example of the unearned advantage men have simply for being men. But if we are looking to close this gap, privilege is like using a hammer when we need a saw. It
might do the job, but others which get into specifics, such as comparing specific jobs(anaesthesiologists vs. anaesthesiologists), examining the impact of specific choices (maternity leave) and specific behaviors (comparative negotiation styles) will create a clearer picture. Privilege leads us to declare difference exists that must be addressed without knowing what or why.
But I think casting it as if its little more than sociologist spit-balling is disingenuous
It's not spit-balling. My criticism is that it's a highly defective model that all too often appears to be generating heat without shedding light.
Let it not be lost on you that by setting off "white" from "have significant depression" with the word "but" rather than "and" you are revealing some level of unconscious bias even while you are attempting to disprove that the affects of unconscious bias are too small to have a statistical impact.
It may not be a bias of your own, often these things come about just because we've absorbed a lot of the cultural radiation. Nevertheless, using the word "but" here implies an inverse relationship between the two sides -- one side is not like the other -- since we know that experiencing a significant depression is not desirable, the implication becomes that being white is desirable. You likely didn't mean to make that implication, but I hope you can take from it that this is the kind of cultural radiation exists, and that sometimes we emit more of it ourselves than we might like to think.
If you were to recipient of such radiation on a consistent, ongoing, and frequent basis it could begin to take a toll. This is one of those micro-aggressions people talk about, even if it doesn't seem very aggressive on its own.
Consider this from another point of view: How is it that three letters gave you magical insight into my mind? Did three letters reveal the secret inner workings of my (unconscious) bias or was that simply framed using the language of privilege theory?
I'm afraid I don't believe in micro-agressions. My wording, the inverse relationship you are criticizing, is actually coming
from the popular tenets of privilege theory. My point is that it is incredulous that a white male who suffers debilitating depression is privileged over a black female suffering from the same based solely on race and gender.
There have been numerous study findings which have shown that putting "black" names or female names on the exact same resumes correspond to a statistically-significant degree with receiving fewer interview offers.
Is it possible that non-normative names encounter greater resistance?
http://keenetrial.com/blog/2013/05/22/ethnic-sounding-first-names-and-getting-the-job/Does Vasily encounter as much resistance as Anton? If it were down to pure racism you'd think he would be favored. If it's tribalism and rejection of non-normative names, then you should expect this to be more universal, though we don't have any studies that I know of to that effect yet.
The Irish are an interesting case,
So we have a demonstrable case of white people who did not enjoy white privilege? So we must allow then that not all people enjoy white privilege, in which case, what good is white privilege as a lens for viewing the world?
If you argue that white privilege is somehow temporally located then it must be a relatively recent phenomenon where the Irish are concerned. In the US that would be the 1940s.
Furthermore, in today's America where we mostly don't have strong ties to the lands our forefathers emigrated from, our skin colors often stand in place of having a strong national or cultural heritage.
Its difficult today to be be against the (white) Irish when you identify as a white guy, more than, say, a Frenchman. Depending on where the culture stands, the
In England anti-Irish sentiment continues to this day and was rife during the Troubles. So we now then must allow that white privilege must be a thing both temporally and geographically located, which also doesn't apply to all white people-- in which case, again, as a lens revealing universal truths, what good is it?
As for foreign blacks vs US-born blacks, you're right that race alone doesn't directly account.
This then gives privilege even more limited utility.
I might point out, though, that many US-born blacks are born into inner-city neighborhoods with poor schools, few job opportunities for they or their parents,
Yep, you describe my life precisely (parent, fwiw)
where turning to crime might be the only way one has to support themselves
You know I struggled for a moment with how to reply to this, because it is both monstrous and everything wrong with privilege theory. What you are excusing here is, on average, the victimization of those people in the very same neighborhoods that are poor. The people you seem to be excusing are the people who make the neighborhood bad, and they deserve no excuse. "Only way" is an enabling fiction, as the vast majority who make the right choice every day already know.
where escaping this environment is not a realistic opportunity
Morgan Freeman once had a one word, rousing rebuttal to this very idea. (Not polite, so I have to suggest Googling his response to Don Lemon on this exact point).
I might point out that many of these children go years or lifetimes without one or both parents because they've been locked up for committing crimes,
Yep, I have memories of visiting a jail as a toddler.
I might point out that those parents, when arrested, don't typically have access to a real attorney for those very same reasons, and will receive roughly 30 minutes of a public defender's time (because their caseload 20x what a paid attorney deems sustainable and ethical) and that public defender will encourage every one of his clients to just take the plea, regardless of the merits of the case, because he knows his client can't afford to win a real trial. I might point out that a plea deal is still a "strike" and you've only got three. I might point out even plea deals, statistically, carry more jail-time for blacks than for whites. I might point out that when going to trail, blacks are statistically convicted at higher rates and given harsher sentences than whites. I might point those things out, but I won't, because there's clearly no reason why a US-born black man would earn less than a foreign-born black man.
Have you lived this life? You do realize that we all don't go to prison or get in trouble with the law, right? You do realize that some of us look at the odds stacked against us and apply a strategy that stretches deep into culture and world view, right? Wild parties no. Study yes. Entrepreneurial criminality no. Part-time job yes. Instant gratification no. Patience and sheer bloody mindedness yes.
When you fetishize a culture, when you move from "noble savage" to "noble underclass" you do real human beings a grave disservice. Rather than recount my own reality and the reality of many friends and family members to me, why not ask how it is that some of us do well and others do not?
Advocates for the disenfranchized need to be about empowerment. If you're doing anything else, you're doing harm. We need to be asking how the community can produce more Garret Morgans, more Dr. Daniel Hale Williams, more Mark Deans. Hero worship is a good thing when you have nowhere to go but up.
Privilege, as a lens to look through, is concerned with trends not individuals. It doesn't attempt to predict my life outcome any more than climate science tries to predict the weather during a given month next year. Whether you want to call it "privilege" or something else has as little bearing as whether we call it "global warming" or we call it "climate change" -- the trends are the same, and the call to action is the same.
From my perspective you are arguing that global warming is being caused by clouds. I grant clouds are not an insignificant factor, but to stop there is to miss the big picture.
I do agree also that a lot of time and goodwill is wasted to arguing pedantries, tone-policing and tone-police-policing, glad-handing, and trying to score ally-ship cookies.
I'm glad we agree on this but have you ever wondered WHY this exists and why this is the most prominent face in social and mass media?
I don't think it's the people. I don't think we suddenly have a crop of people into those things spilling out into the world at large.
I think it's the flaws in the philosophy itself.