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Original post by Sneftel
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Original post by LessBread
The Chinese Room example also presumes the consciousness of the person feeding in data.
Sure, because Searle was using it as a counterexample and used that consciousness to demonstrate that the consciousness of the man was not the consciousness of the system -- and then he took it too far, by presuming that there could not be an extra consciousness of the system of which the man was unaware. That was the only reason he made it a man as opposed to an automaton.
I don't think it matters whether the man in the room is aware of the consciousness outside of the room feeding him data. The system includes the consciousness of the data feeder. Flipping from Chinese sentences to arithmetic is a kin to asking if a calculator could be conscious, but that question presumes the consciousness of the person operating the calculator.
The man stuck in the room also provides consciousness to the system whether he is operating on Chinese sentences or numbers. The man inside the room could be aware of the temperature of the room, if it's hot or cold, if his clothes are comfortable or not, he could be aware of the colors of the walls, whether there is a chair or a table in the room and their colors, the hardness or softness of the chair, the quality of the surface of the table, and so on. As time progresses the man may become aware of his physical needs - he might feel hungry or thirsty, might need to eliminate bodily waste, might be bored with his task and thinking about what he'll do and who he'll see later that day, might be thinking about something that happened to him in the past, might have a song stuck in his head or an image of a woman, he might feel tired and sleepy. There are numerous aspects of consciousness involved that have nothing to do with the formal operations of the room.
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Original post by Sneftel
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The brain isn't bound together -- both physically and operationally -- by rules and tasks but by blood vessels and the like.
Semantics. The brain is bound together by matter which obeys a set of physical laws.
You've inserted words into that sentence that I didn't write. Matter doesn't obey physical laws per se. Semantics is correct in that respect. That is, the laws you speak of are overlays of meaning that we apply to matter in order to make sense of it's behavior. We've studied matter and deduced patterns in it's behavior that we've codified into laws, but those laws are our laws, not matter's laws. They reflect our understanding of how matter behaves. Circling back to the binding, it's not the rules that bind but the matter that makes up the binding that binds. The rules might well describe how the binding binds, but the rules are not the binding. The binding is concrete, the rules abstract.
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Original post by Sneftel
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What is the largest sensory organ of the body? What role does it play in consciousness?
*shrug* The skin I suppose, and I'm not sure.
Yes, the skin. I asked because I think the skin as sensory organ is overlooked far too often in discussions of consciousness.
"I thought what I'd do was, I'd pretend I was one of those deaf-mutes." - the Laughing Man